| Today, through the application of
| |
| | death itself"(p.15). Many people as well
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| science, we have a technology of great
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| | as their families want to know how the
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| benefits and comprehensive implications.
| |
| | person will die because of their fear
|
| We can map the surfaces of neighboring
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| | that death will be horrible and painful.
|
| planets, split the atom and the DNA
| |
| | A major concern for persons is where they
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| molecule, and more on it recent
| |
| | want to be when they die. Some prefer to
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| advancements in modern medical
| |
| | be at home surrounded by family and
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| technologies have increased the hope and
| |
| | friends. Others prefer to be alone in
|
| life-span expectancies of people.
| |
| | order to not burden their loved ones.
|
| However, inherently each of us is still a
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| | The person also experience hope along
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| purely weak creature with a desire for
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| | with fears. This may include a hope for
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| meaning. We may have challenged the
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| | another birthday; to see a child graduate
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| powers of God with our science, but we
| |
| | or marry etc. It is a fact that with out
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| remain individually constrained by our
| |
| | hope life has a very little meaning. The
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| innate emotional needs, frightening
| |
| | dying also have some needs at that time,
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| dependencies and terrifying
| |
| | for instance a need to wind up the
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| vulnerabilities. The human fate is so
| |
| | unfinished business, a need to mend a
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| fragile, as we daily see accidents,
| |
| | broken relationship, a need to transfer
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| illnesses and deaths. Nothing is precious
| |
| | the property and wealth through own will.
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| to us than our lives but each and every
| |
| | These needs are all part of getting one's
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| one of us has to leave this world. What
| |
| | house in order. At that time the person
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| happens when one is about to leave the
| |
| | needs to have a strong and meaningful
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| world? According to the psychologist Erik
| |
| | support.
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| Erickson (1959), every individual passes
| |
| | Along with the psychosocial issues, of
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| through eight stages of psychosocial
| |
| | importance is sexuality and affectional
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| development. He classifies the final
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| | consideration. In our cultural situation
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| stage as "Integrity vs. Despair". At
| |
| | it may look awful to address the
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| this stage, the individual is engaged in
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| | sexuality of a dying, but sexuality has
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| life review and preparation for the
| |
| | its own importance during terminal phase.
|
| end-of-life. This writing is focuses
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| | The person may need more love and
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| on the feelings of dying, in terms of
| |
| | affection at that time than a healthy
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| experience of loss, psychosocial issues,
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| | one. What is sexuality? Of course it is
|
| and sexual and affection considerations.
| |
| | more than the act of intercourse or
|
| Taking in consideration the experience of
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| | physiological characteristics that
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| loss, faced by the dying, death is the
| |
| | represent gender. Our sexuality is
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| ultimate loss and through the dying
| |
| | essential to our beings; it is a basic
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| process we gradually suffer physical,
| |
| | need and an aspect of humanness that can
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| social and psychological depletion.
| |
| | not be separated from the rest of life.
|
| Physical losses begin with the
| |
| | Sexual adjustment and fulfillment are
|
| deterioration of health. Illness weakens
| |
| | enhanced by a close, loving relationship
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| the body over a period of time. The
| |
| | with another person: In our culture
|
| gradual loss of body image can cause
| |
| | usually a husband/wife. Close and loving
|
| great suffering. People spend lifetimes
| |
| | relationships with their implications
|
| integrating their perception of their own
| |
| | create feelings of fulfillment and
|
| physical appearance with their perception
| |
| | meaning in life. Therefore dying process
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| of how others view them. People who are
| |
| | has an impact on the dying person as well
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| taking medications during their terminal
| |
| | as their relationship. In fact, those who
|
| phase often have facial swelling
| |
| | are dying should also be treated as
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| puffiness, weight loss or gain, hair
| |
| | sexual beings.
|
| loss, and other physical changes. These
| |
| | In summary, the dying experiences a
|
| changes may bring a little more painful
| |
| | series of losses during the period of
|
| awareness of how much the person has
| |
| | their final illness. Changes in body
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| changed in appearance. The dying face
| |
| | image, roles, relationships and sexuality
|
| loss in another area, their
| |
| | all creates emotional concerns for the
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| relationships; friends and family who not
| |
| | dying person and those who are closed to
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| know how to deal with the person will
| |
| | them. They also have fears. The fear of
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| often find it convenient to stay away.
| |
| | abandonment and the fear of pain are
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| And those who shows their concerns
| |
| | almost universal. We need to understand
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| initially, will stop calling or visiting
| |
| | feelings about loss and fear. We also
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| one by one. Whatever the reasons, their
| |
| | need to understand our own feelings in
|
| abandonment hurt deeply. Along with this
| |
| | order to be more comfortable with death.
|
| the most painful loss might be the lost
| |
| | The care of the dying person should
|
| of personal future. According to Feifel
| |
| | include opportunities for that individual
|
| and Branscomb(1993), "Humans are unique
| |
| | to develop and maintain a sense of worth
|
| in being able to grasp the concept of a
| |
| | and integrity as well as a sense of
|
| future"(p.81). No future means no
| |
| | control, completion, resolve, and
|
| relationship, no role, no possessions, no
| |
| | closure. This includes multi-dimensional
|
| being. The thought itself is overwhelming
| |
| | holistic care, including physical,
|
| and frightening. What will my children
| |
| | psychosocial, and spiritual care.
|
| and spouse do with out me? Who will take
| |
| | References
|
| over my place? What will happen to my
| |
| | Bosch, L. et.al, (2005).The role of the
|
| things? Someone who is going to die will
| |
| | nephrology social worker in end-of-life
|
| have all these questions in their mind.
| |
| | issues. Retrieved on April 02,
|
| . In addition to these losses face
| |
| | 2006 from http//
|
| by a dying, there are a variety of
| |
| | Feifel, H., and Branscomb, A. (1993).
|
| psychosocial issues that they experience.
| |
| | Who's afraid of death? Journal of
|
| Since people have no first-hand
| |
| | abnormal psychology. 81:282.
|
| experience with death, the dying process
| |
| | Gray, R. (1981). Some physiological
|
| itself is often feared. According to Gray
| |
| | needs: In dealing with death and dying.
|
| (1981), "Most people have a greater dread
| |
| | (p.15) Horsham.
|
| of the process of dying than they do of
| |
| |
|