Life and Health in the Year 1000

Compared with the way things used to be, we have itrampant. (Note that the cause of the great plagues
so very soft today. It's easy to take our modernand epidemics was not the disease agent, but the
conveniences for granted. We can fill our days withfragile or non-existent immune system of the starving
leisure, bustle around in comfy autos, work only 40 ofand poisoned host.)
the 168 hours in a week, chat with therapists, readThe church would help allay the pain by harnessing
philosophy, shop for unnecessary stuff to clog ourhunger to spiritual purposes. Lent made virtue of
closets and garages, climate control our dwellings andnecessity, coming as it did in the final months of winter
complain about the softness of our mattresses.when barns and larders were growing empty. Feast
In the year 1000, even when agriculture had beenand famine were linked to spiritual purification and gave
around for some 10,000 years, life was entirelymeaning to hardship as well as hope for better times.
different. In Anglo-Saxon society, a precursor to theJuly was particularly tough since the spring crops had
modern West, the possibility of famine wasnot matured and the barns were empty from the
ever-present and memories of the last one madeprevious year's harvest. Starving was common in the
dread and fear a part of everyday life. Loomingbalmiest month of the year when so much toil in the
natural disasters were constant specters.fields was necessary.
Domiciles were not the neat and clean hygienicEvery single hour of the August harvest month was
environs we experience today. They did not smell offilled with urgency, since everyone knew from the
disinfectant or exhaust from engines wafting in thepains of July what was in store for them next year if
windows, but the exhaust from every manner of farmthey did not fill their larders now. Work was not a right,
creature and humans always hung in the air. Manurea place to lobby for benefits and ease. It was a life
was everywhere with each one having itsand death struggle.
characteristic bouquet of fragrance. The human noseThe contrast between then and now is astonishing.
in the year 1000 could certainly not be so prissy asThey were on the verge of starvation; we are fighting
ours today.an epidemic of obesity. They might have to subsist for
Latrines were located at or near the back door andmonths on potatoes or stale bread; we have a glut of
moss was toilet paper. Flies filled the dank and earthenfood options at our instant disposal. They had
floor homes where there were few if any hardshortened life spans and were highly vulnerable to
surfaced utensils and there was no understanding ofinjury and disease. We live longer but suffer cruel
disease vectors or antiseptic. If you dropped food onlingering degenerative conditions.
the filthy floor, you picked it up and ate it with relish.It is clear from a realistic view of times gone by that it
Five baths a year for monks was thought to bewas not the advent of modern medicine that brought
fanaticism by Saxon standards of personal hygiene.relief, it was, as I mentioned in a previous article on
In time of famine, their law code permitted fathers toSARS it was the plumber bringing public utilities and
sell their sons aged seven or above into slavery.with that the possibility of hygiene and the trucker
Infanticide was not a crime. Communities of 40 or 50distributing food supplies that brought us our present
starving emaciated people would join hands at thelong lives.
edge of a cliff and jump. Some chronicles report thatFor them it was a daily struggle for survival. Necessity
"men ate each other." They would comb the forestsand muscle ruled the day. It was the physical stress of
for beechnuts overlooked by the wild pigs and wouldenduring cold, harnessing 8 oxen to a plow to break
grind acorns, beans, peas and tree bark into a flour tonew soil, hand harvesting and making their own way
bake as bread. Hedgerows were scoured for paltryevery moment of the day. It was the true helplessness
herbs, roots, nettles and grasses. "What makes bitterand victimization (unlike modern day contrived social
things sweet?" asked a Yorkshire schoolmaster."victims" clamoring for rights and handouts) from
"Hunger."floods, droughts, winds and rain that could wipe out
A "crazy bread" of ground poppies, hemp and darneltheir only hope to avoid starvation in the coming year.
gave our poor starving ancestors some relief withFor us it is a surfeit of choices requiring intellectual
visions of paradise. Molds that laced the rye that wasdecisions - decisions that make the difference
aging contained a variety of mycotoxins (and lysergicbetween whether we experience full health or its slow
acid [LSD], the psychedelic drug of the "60s) that couldinsidious ruination by mindlessly partaking of every
not only make people appear mad but would severelyoffering that promises yet more ease and flavor just
weaken the immune system, permitting disease to runbecause it is there.